Pray, ye who know how to pray, that this message may be made effective in the hand of God. He made his soul an offering for sin; he himself explains this (Matthew 20:28), that he came to give his life a ransom for many. Beloved, it is not only true that God did design and did permit with willingness the death of Christ; it is moreover, true that the unutterable agonies that clothed the death of the Saviour with superhuman terror, were the effect of the Father's bruising of Christ in very act and deed. 2. When I say this, I am not to be understood as using any figure whatever, but as saying actually what I mean. And sometimes the thought carries right through, so that in the dividing of the chapters, they should have ended chapter 52 with verse Isaiah 53:12 . But, nevertheless, God is patient, longsuffering, and gracious. While the world stands Christ will have a church in it, which he himself will be the life of. Because these sufferings would tend to illustrate the divine perfections, and show the justice and mercy of God. And are we ever in our right senses, brethren, till the Holy Spirit really brings us into them? May we put our hand upon the head of Christ Jesus; as we see him offered up upon the cross for guilty men, may we know that our sins are transferred to him, and may we be able to cry, in the ecstasy of faith, "Great God, I am clean; through Jesus' blood I am clean." Obey the precept, and the promise is yours. There shall be a vicarious suffering; and my vengeance shall be content, and my mercy shall be gratified." Septuagint Chronicles is quoted by Eupolemos in the middle of the 2nd century BC, and Septuagint Job by Pseudo-Aristeas in the beginning of the 1st century BC. 8:1 Yahweh said to me, 'Take a large seal and scratch on it in ordinary writing MAHER-SHALAL-HASH-BAZ. But if one reads each passage in Greek, light bulbs start turning on. [3.] "God is our refuge and strength, a very present help in trouble; therefore will we not fear, though the earth be removed and the mountains be carried into the midst of the sea.". I wish to-night that I had power to deal with this doctrine as I would. "Tell the innocent how fortunate they are, for they shall eat the fruit of their labors" (New Revised Standard Version). Great riches are also assigned to him: He shall divide the spoil, shall have abundance of graces and comforts to bestow upon all his faithful soldiers. Both Jews and Gentiles knew pretty well what an offering for sin meant. Isaac, who might have struggled and escaped from his father, declares that he is willing to die, if God hath decreed it. But I will say no more about it. But hark! So Christ became the sin offering for us. Our second head must explain the first, or otherwise it is an insolvable mystery how God should bruise his Son, who was perfect innocence, while poor fallible confessors and martyrs have had no such bruising from him in the time of their trial. Isaiah 53:10 Hebrew though you make; Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. If I am to be cast into hell merely that I am to teach to others the tremendousness of the divine holiness, I shall say there is no justice in this; but if my sin intrinsically and of itself deserves the wrath of God, and I am sent to perdition as the result of this fact, I close my lips, and have nothing to say. Do not fear. What shall I say of the seed of Christ? May it not be said of each of us as it was of the prodigal, "He came to himself?" Tell them in hell that they are not punished for sin, and you have taken away the very sting of their punishment. He has outweighed the penalty, and given double for all your sins. Assuredly this is not language which can be used of any martyr. Absurd! The King is not off the ground yet: the battle will be won by his armies. In connection with this it should be remembered that all history falls into A.D. and B.C, and that more great and beautiful buildings have been constructed and dedicated to his glory in a single century than were ever erected and dedicated to all the kings and potentates who ever lived in the previous millenniums of human history, etc. The first thought suggested by this text is, that Jesus is still alive; for to see anything is the act of a living person. We love him that died, but we rejoice that he who died is not dead, but ever liveth to make intercession for us. A man who was meant for h pains and was familiar with sickness. Christ will see generation after generation of those redeemed by his blood who shall be born into his family, and shall call him blessed. Very few beautiful people, really beautiful people. God's sheriff's officer let him out of "durance vile" because the account had been discharged, and God's great Court of King's Bench sent down the mittimus to let the captive go free. "Herein is love, not that we loved God, but that God loved us, and sent His Son to be a propitiation for our sins" ( 1 John 4:10 ). Mark how the rough nails are making the blood flow profusely from his feet! God the Father has engaged to reward the services and sufferings of Christ with great glory: "I will set him among the great, highly exalt him, and give him a name above every name." He was and is The Son of God, God manifested in the flesh; and that Holy Being's atoning sacrifice was more than sufficient to wipe out the sins of all the myriads of men who ever lived." Will he not sing sweeter songs than ever came from martyr's lips? Isaiah 53:11. Many, many years ago, a number of persons were noticed to be going towards Smithfield, early one morning, and somebody said, "Whither are you going?" Added to the exaltation prophesied in the first stanza, the eternity of The Lord Jesus Christ is clearly visible. Isaiah{gr.Esaias} 53 > > KJV. The text puts away every hard thought concerning the Father, by telling us that it pleased Jehovah to bruise Jesus Christ. We will consider the Story of the Cross. The reward of all his sufferings in making an offering for sin would be, that multitudes would be converted and saved; that his reign would be permanent, and that the work which Yahweh designed and desired would prosper under his administration. They esteemed him smitten of God for some very great sin of his own (Isaiah 53:4; Isaiah 53:4); now it was true that he was smitten of God, but it was for our sin; the Lord bruised him, for he did not spare him, but delivered him up for us all,Romans 8:32. This word properly means, blame, guilt which one contracts by transgression Genesis 26:10; Jeremiah 51:5; also a sacrifice for guilt; a sin-offering; an expiatory sacrifice. This also is language which is taken from the view entertained among the Hebrews that long life was a blessing, and was a proof of the divine favor. Psalms 127:3-5; Psalms 128:6; Proverbs 17:6), as was living a long life (cf. Complete it is, dear brethren, not only in itself, but, as I said, in its effects; that is to say, that there is now complete pardon for every soul which believeth in Christ. He would also prolong His days by resurrecting Him (cf. The ram caught in the thicket supplies the substitute, and faith's obedience need go no further. It was as a substitute for sin that he did actually and literally suffer punishment for the sin of all his elect. Our sins were thrown upon Christ in such a manner that he alone bore the curse. Refreshed and rested, I look up to the Lord, who can nerve my arm for the conflict, which every day demands more faith and decision. And the wall shall be built again in troublous times, and after the three score and two sevens shall the Messiah be cut off. As many were astonished at thee; his visage [or face] was so marred more than any man, and his form more than the sons of men ( Isaiah 52:14 ): In the Hebrew this reads more literally, "His face was so marred that He could not be recognized as a man or as a human being. When you live with the living Christ, you will live indeed. Isaiah 53:10-12, Part 10 Posted on December 17, 2021 by admin This is a continuation of a consideration of the differences between the Masoretic text and the Septuagint, a translation of the Hebrew before Israel rejected Jesus as Messiah. It would be the deliberate act of Yahweh. Do not try to live without the living, loving Friend of sinners. "It pleased Jehovah to bruise him; he hath put him to griefs." Christ knew what he bought when he died; and what he bought he will have that, and no more, and no less. We are naturally sold under sin, and we cannot discern the spiritual and real Christ until we have a spirit created within us by the new birth, of which he said, "Ye must be born again." The father takes his son, binds his hands behind his back, piles up the stones, makes an altar, lays the wood, and has his fire ready. "Thou shalt make his soul an offering for sin." "If your faith is not enduring, you will not endure."- Good News Bible (Catholic edition in Septuagint order) III. Under this title he was brought into the world (Isaiah 9:6; Isaiah 9:6), and he shall not fail to answer the title when he goes out of the world. He sees you. Come, now, sir, wilt thou now fall flat at the foot of the cross, and rest thy soul's eternal destiny in the pierced hands of Jesus of Nazareth? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, "He was numbered with the transgressors and made intercession for the transgressors", Piacula commissa propter quae expiatio debetur. But the fact that it isn't the beauty of His form that is attractive or draws us to Him means that each of us can identify with Him, because it is that spiritual beauty and the love that just draws us so much that we care not what the form may look like. Likewise the setting up of the kingdom and interest of Christ in the world, and the continuance and increase of it; the ministry of the word, and the success of that as the means thereof, may be also meant; for the Gospel will be preached, and a Gospel church still continued, until all the elect of God are gathered in. Remember that in pecuniary matters you must give a quid pro quo, but that in matters of penal justice no such thing is demanded. How transcendently glorious are the nail-prints! he speaks. Alas, the old nature blots and blurs the resemblance! He shall see it when it is accomplished in the conversion and salvation of poor sinners. I. If you can give an offering for sin, your soul shall see a long-lived seed: 11 the Lord also is pleased to take away from the travail of his soul, to show him light, and to form him with . In the law of Moses it is technically used to designate a certain kind of sacrifice, nearly allied to the (hattath) or sinoffering, and yet very carefully distinguished from it, although etymologists have never yet been able to determine the precise distinction, and a learned modern Rabbi, Samuel Luzzatto, expresses his conviction that they differed only in the mode of offering the blood. According to the Letter of Aristeas, at least 72 scholars at Alexandria translated the Hebrew Bible, . Adam Clarke Adam Clarke's Commentary on the Bible - Isaiah 53:5. You remember Jesus cried on the cross, "My God, My God, why hast Thou forsaken Me?" They know he has done no wrong (9).Despite the inhumanity of people, the servants death is according to Gods will. Our Lord Jesus died. Can it possibly be conceived that there should be a redemption of men, and those men not redeemed? He that wings an angel and guides a sparrow, he that protects the hairs of our head from falling prematurely to the ground, was not likely, when he took notice of such little things, to omit in his solemn decrees the greatest wonder of earth's miracles, the death of Christ. Note, [1.] The Exaltation of the Messiah; The Triumph of the Messiah. 24 Israel is comforted with promise of deliverance from Assyria. When you pass through the gates of the grave, you go there solitary and alone; you are not the representative of a body of men, but you pass through the gates of death as an individual; but, remember, when Christ went through the sufferings of death, he was the representative Head of all his people. So in your ministry, just lift up Jesus, and they even have choruses, "Let's lift Him higher, let's lift Him higher. "He shall see his seed." How could he do that? If there is anything in them which deserves reward, rest assured he will not rob them of it; and, on the other hand, he will do the right thing with those who have offended, and if they deserve punishment, it is according to the nature and character of a just and holy God that punishment should be inflicted. Be worthy of your high calling. In his whole life he was numbered among the transgressors; for he was called and accounted a sabbath-breaker, a drunkard, and a friend to publicans and sinners. As one that has undertaken for us. Masoretic Text. Tomorrow is my wedding-day, the day for which I have long panted, when I shall sign the testimony of my life by a glorious deaths." God will be glorified, penitent believers will be justified, and then Christ will be satisfied. a "Ubi posuit satisfactionis pretium anima ejus", Cocceius; "si posuerit delictum sua anima", Montanus. He did, as it were, put the sin from off his own shoulders on to those of the lamb, or the bullock, or the he-goat which was now about to be slaughtered. For one who was indeed put to death, this is undeniably a prophecy of his resurrection from the dead. But if I am told that I am only sent there as a part of a scheme of moral government, and that I am sent into torment to impress others with a sense of right, I ask that some one else should have the place of preacher to the people, and that I may be one of those whose felicity it shall be to be preached to; for I see no reason in justice why I should be selected as the victim. (Isaiah 53:10-12) Hebrew translation. he shall see his seed, and prolong his days, and the pleasure of the LORD shall prosper in his hand. and we hid as it were our faces from him ( Isaiah 53:3 ); Perhaps in shock and in horror. In accordance with this, Paul says 2 Corinthians 5:21, that God made him to be sin for us ( hamartian), that is, a sin-offering; and he is called hilasmos and hilasterion, a propitiatory sacrifice for sins Romans 3:25; 1 John 2:2; 1 John 4:10. That knowledge of Christ, and that faith in him, by which we are justified, have reference to him both as a servant to God and as a surety for us. No, sir: if I am to be punished, Justice says; at any rate, that it shall be for my own sins, but if I am to be eternally a castaway from God's presence merely as a sort of trick of government to maintain the dignity of his law, I cannot understand the justice of this. He will not come short of his end in any part of his work, but will himself see that he has not laboured in vain. So sad is his heart, that he faints in the streets. A difference may be made in the penalty, when there is a difference in the person; but if the person be the same, the penalty must be precisely and exactly the same in degree and in quality. As God now speaks about His servant, His only begotten Son, "who was in the form of God, and thought it not something to be grasped to be equal with God: and yet He humbled Himself and took on the likeness of man or the form of man and came in likeness of man. He loved not his life unto the death, and his followers, the martyrs, did likewise, Revelation 12:11. "In the fullness of time" God did rend his Son from his bosom, his only-begotten Son, and freely delivered him up for us all. You are aware, I suppose, that there have been many theories of atonement; and every new or different theory of atonement involves a new or different theory of sin. There are a few of the boldest of the saints gathered round the stake, and as he unrobes himself, ere he stands upon the fagots to receive his doom, he tells them that it is a joyous thing to be a soldier of Christ, to be allowed to give his body to be burned; and he shakes hands with them, and bids them "Good by" with merry cheer. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. If they are redeemed, then are they delivered from all misery, virtually or actually, whereunto they were inthralled, and that by the intervention of a ransom. I would wish to die preaching it! 3. Now when John was in heaven and he saw the scroll in the right hand of Him who sits upon the throne, and he heard the angel proclaim with a loud voice, "Who is worthy to take the scroll and loose the seals?" In both the Septuagint and Abinadi's discourse, a singular word is changed to a plural word three times, each when translating a word describing iniquity or sin. He overlooks both Pilate and Herod, and traces it to the heavenly Father, the first Person in the Divine Trinity. That water springing up into everlasting life he gave us. But here lies the glory of this matter. Jesus didn't answer. "He has no form nor comeliness." This section of the Prophets, also known as the "Suffering Servant," has been. On this account Paul also calls him a curse or execration: Christ hath redeemed us from the execration of the law, having been made an execration for us. (Galatians 3:13) He likewise calls him Sin; For him who knew no sin hath he made to be sin for us, that we might be made the righteousness of God in him. (2 Corinthians 5:21) And in another passage, For what was impossible for the law, inasmuch as it was weak on account of the flesh, God did, by sending his own Son in the likeness of flesh liable to sin, and for sin condemned sin in the flesh, that the righteousness of the law might be fulfilled in us. (Romans 8:3) What Paul meant by the words curse and sin in these passages is the same as what the Prophet meant by the word , (asham.) May he, by his Holy Spirit, seal the message with his blessing to everyone in this house, for his own name's sake! from ancient and medieval sources. He turns to some who look upon him, and exclaims, "I value these iron chains far more than if they had been of gold; it is a sweet thing to die for Christ. Here we have a description of the benefit of Christs death, that by his sacrifice sins were expiated, and God was reconciled towards men; for such is the import of this word , (asham.) "To see our pastor burnt." Brethren, pray for me, and all who are faithful to the truth of God, that we may be upheld in our steadfastness. The other idea, that sin is only to be punished for the sake of the community, involves injustice. They go together; and who shall paint the unutterable anguish of the father's soul, whilst he walks side by side with that beloved son, of whom he is to be the executioner? So my God, when he sees a sinner long for pardon and desirous of being accepted, thinks he sees his Son in him, and accepts him for his Son's sake. The punishment Christ went through on the cross was placed on him by us rather than God, and if we "give an offering for sin," that is faith in Jesus and true repentance (metanoia), our souls shall receive eternal life, or a prolonged seed, as well. Over head and ears in debt, plunge yourself by a simple act of trusting in Jesus, and you are saved. There is more effect in faith in the blood of Christ to change the human character than in every other consideration. Christ was thus troubled, because his soul was an offering for sin. Christ came not into this world unsent. It is a loving voice which speaks to you, and that would speak, perhaps, better and more forcibly if it were not choked with love. Because they have envisioned usually something far different than what I look like. (2.) We come now to our fourth remark, THAT CHRIST'S WORK, AND THE EFFECTS OF THAT WORK, ARE NOW COMPLETE. I do beseech you to lay hold upon him. he is fresh from the swine-trough! Yet it pleased the LORD to bruise him; he hath put him to grief: when he shall make his soul an offering for sin ( Isaiah 53:9-10 ). This study tabulates, classifies, and analyzes the verses of the Septuagint translation of Isaiah where material is added to the Biblical Hebrew text (pluses) or omitted (minuses), and suggests many pluses and minuses are connected with an individual translators literary preferences. There are some who say that there is no reason in sin itself why it should be punished, but that God punishes offenses for the sake of society at large. What is the gospel? Piaculum committere means literally to commit a sacrifice, that is, to commit a crime for which a sacrifice is required. Ed. "Hear not all these things they accuse Thee of? It is rendered guiltiness Genesis 26:10; sin Proverbs 14:9; trespass Numbers 5:8. No other man can qualify. To establish this, let me appeal to the conscience I will not say to the conscience of a man who has, by years of sin, dwindled it down to the very lowest degree, but let me appeal to the conscience of an awakened sinner, a sinner under the influence of the Holy Spirit. Learn from this that all who truly follow Christ, and are saved by him, have his life in them. If you look to him, rest you well assured that he looks to you. Did he suffer it all? If you don't cushion the blow, a surprise blow that you don't see coming, that's where you get hurt. We have our natural life, and this makes us men: we have our spiritual life, and this makes us Christians. So as many as saw Him were astonished. For He was wounded for our transgressions. Ah, well! Septuagint: Isaiah 53:10d (Tanakh) Table Isaiah 53:10d (NET) Isaiah 53:10d (NETS) Isaiah 53:11a (Elpenor English) and the pleasure of the LORD shall prosper in his hand ().and the Lord's purpose will be accomplished through him (y, ).And the Lord wishes to take away ()the Lord also is pleased to take away () from You need not do anything to make the atonement of Christ sufficient to pardon you. They will be struck dumb, as it were, as they witness a sight more glorious than they or anyone else could ever have imagined (13-15).Many people find it hard to believe that God will give his servant such power and magnificence, because when they look at the servant they see just an ordinary person of insignificant beginnings. "He shall see his seed." The deuterocanonical books (from the Greek meaning "belonging to the second canon") are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East to be canonical books of the Old Testament, but which Protestant denominations regard as apocrypha.They date from 300 BC to 100 AD, mostly from 200 BC to 70 . And then, thirdly, the effects and consequences of Christ's death. Your love to one another gathers warmth, as the glowing coals are drawn together. I. No conversation, nothing. Well, first of all, THE DEATH OF CHRIST AS PRODUCED A POSTERITY. Yes, he would if some greater good would be served (cf. We are out of the spiritual world altogether that world of which he is the Head, the Creator, the Lord. But this is the thing of marvel, for which heaven and earth shall ring with the praises of the Mediator, that Jesus Christ died for the ungodly, that Jesus Christ gave himself for their sin; not for their righteousness, not for their good deeds. I hear a great talk about the example of Christ having great effect upon ungodly men; but I do not believe it, and certainly have never seen it. Secondly, that posterity remains. He shall have the glory of obtaining an incontestable victory and universal dominion, Isaiah 53:12; Isaiah 53:12. Handle him, and see if he be not flesh and bones. When men made chapter and verse divisions, they did make mistakes. They are the ones who have turned away from God and they are the ones for whom the servant dies. Nothing can be more untrue; and this sermon may help to show that I am full of hope and confidence. Surely it sets Him alone in history as the only man who could ever qualify to be the Messiah, the suffering servant. Mark, not a chance salvation. For He's cut off. IV. Though he died, he rose again, and left not his children orphans, but took effectual care to secure to them the spirit, the blessing, and the inheritance of sons. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Yet he bears all this for the sake of those who are sinners (7-8). They hurry from the house silently and noiselessly, before the mother is awake. That He might bring me into fellowship with God. If Christ had been at all under the law naturally, if it had been his duty to do what it is our duty to do, it is plain he could only have lived for himself; and if he had any sin of his own, he could only have died for himself, seeing his obligations to do and to suffer would have been his just due to the righteousness and the vengeance of God. We are truly of the seed of Jesus, even as the Jews are of the seed of Israel not born after the flesh, for he had none born to him in that way; but born after the Spirit, wherein his seed is as the stars of heaven. You see, God created man in the beginning for fellowship. Men forsake the faith, but God is faithful still. See likewise the Syriac. In Gods case, if he had said in the infinite sovereignty of his absolute will, "I will have no substitute, but each man shall suffer for himself, he who sinneth shall die," none could have murmured. The whole work was one of benevolence, and Yahweh was pleased with it as a work of pure and disinterested love. Now Jesus when He was referring to being lifted up was referring to the death that He was to die upon the cross, as He would be lifted up upon a cross. Interesting prophecies concerning Jesus Christ. To give your wealth is something, if you make yourself poor; but to give your child is something more. Christ has made an atonement so complete that he never need suffer again. In short, Isaiah teaches that sins cannot be pardoned in any other way than by betaking ourselves to the death of Christ. If thou wilt, then God has made him to be a sin-offering for thee; but if thou wilt not, beware, lest he whom thou wouldst not have to be thy Saviour should become thy Judge, and say, "Depart, thou cursed one, into everlasting fire in hell!" Love is blind, they say. "He that believeth and is baptized shall be saved." As a man hands down to his posterity his possessions, Christ Jesus has made over to his people all that he is, and all that he has, and all that he ever will be, that they may be with him, and behold his glory, and shine with him as the stars for ever and ever. Yet, still the lukewarm can be heated: the cause is not dead. Isaiah 53:10New International Version. The sufferings of Christ are signified by his being "bruised"; :-, and as it was foretold he should have his heel bruised by the serpent, Genesis 3:15, but here it is ascribed to the Lord: he was bruised in body, when buffeted and scourged, and nailed to the cross; and was bruised and broken in spirit, when the sins of his people were laid on him, and the wrath of God came upon him for them: the Lord had a hand in his sufferings; he not only permitted them, but they were according to the counsel of his will; they were predetermined by him, Acts 2:23, yea, they were pleasing to him, he took a kind of delight and pleasure in them; not in them simply considered as sufferings, but as they were an accomplishment of his purposes, a fulfilment of his covenant and promises, and of the prophecies in his word; and, particularly, as hereby the salvation of his people was brought about; see John 10:17: he hath put [him] to grief; when he awoke the sword of justice against him; when he spared him not, but delivered him up into the hands of wicked men, and unto death: he was put to grief in the garden, when his soul was exceeding sorrowful; and on the cross, when he was nailed to it, had the weight of his people's sins, and his Father's wrath, on him; and when he hid his face from him, which made him cry out, "my God, my God, why hast thou forsaken me?" Read the 22nd Psalm, and learn how Jesus suffered. 3But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonoured, and not esteemed. And to reject Him after the basis of this kind of evidence is to sin against your own conscience and to sin against the truth, which becomes even a greater evil. Isaiah 9:10 Context. One effect of Christ's death is the salvation of multitudes. I tell thee, man, there is nothing of thine own wanted. We are made his seed through his death. And, mark, here is something substantial. It is the good pleasure of the Lord, which denotes not only his counsel concerning it, but his complacency in it; and therefore God loved him, and was well pleased in him, because he undertook to lay down his life for the sheep. If thou wilt perish, it is not for want of earnest pleading with thee. They are continually watched by thousands but there is one great transaction in the world's history, which every day commands far more spectators than that sun which goeth forth like a bridegroom, strong to run his race. God had planned it in order that He might demonstrate to you how much He loves you. I expected to see some tall, Texan type of a guy, and it was just a surprise to me. However, many times they made the divisions in the wrong place, and in our reading we are prone to read to an end of a chapter and then quit until the next reading. What faith and obedience made man do, that love constrained God himself to do. Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel included its words in his magnum opus, "The Messiah") is Isaiah 9:6, 7 (numbered 9:5, 6 in the Masoretic Hebrew text, the Septuagint Greek version and in German and some other translations). The sacrifice of one man would not even wipe out that one man's sins, much less the sins of all men. He stands alone as the only One who has fulfilled these things. or is it not a part of the natural light which never was altogether eclipsed in man? When he shall have offered his soul as a sacrifice. They go three days, journey with their men; until they come to the Mount, of which the Lord hath spoken. Oh, I was excited. 10The Lord also is pleased to purge him from his stroke. He is himself righteous, and of his righteousness have all we received. The fact is, that the Father as much decreed salvation, as much effected it, and as much delighted in it, as did either God the Son, or God the Holy Spirit. By Christina M Wilson. he sees your first desires, your humble breathings, your lowly hopes, your trembling approaches. He shall see it beforehand (so it may be understood); he shall with the prospect of his sufferings have a prospect of the fruit, and he shall be satisfied with the bargain. But there is a caveat. The marks were still there. If ye can give an offering for sin, your soul shall see a long-lived seed." Isaiah 53:10 Septuagint. He is despised and rejected of men; a man of sorrows, and acquainted with grief ( Isaiah 53:3 ): Now you probably have in your mind mental pictures of what Paul must have looked like. The church must perpetually receive fresh light and life from above, or else it would die; but still stands the promise, "He shall see his seed." Thus, in conformity to Christ, it should be a satisfaction to us if we can do any thing to serve the interests of God's kingdom in the world. If he putteth his life for sin, he shall see (his) seed long enduring, and the will of the Lord shall be (ad)dressed in his hand. He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. 20 A remnant of Israel shall be saved. "He shall see his seed." Nay, tarry not till you go out of this house. If you be destroyed, it shall be because you would not come to him that you might have life; because you would rebel against him; because sin from stern necessity did, as it were, compel the attribute of divine justice to kindle into vengeance, and to drive you from his presence for ever. Jerome renders it, If he shall lay down his life for sin. The Septuagint renders it in the plural, If you shall give (an offering) for sin, your soul shall see a long-lived posterity. Lowth renders it, If his soul shall make a propitiatory sacrifice. Rosenmuller renders it, If his soul, that is, he himself, shall place his soul as an expiation for sin. Noyes renders it, But since he gave himself a sacrifice for sin. It seems to me that the margin is the correct rendering, and that it is to be regarded as in the third person. By now, it should be clear that this chart is basically useless. We must know him, and believe in him, as one that bore our iniquities--saved us from sinking under the load by taking it upon himself. If a man be condemned to be imprisoned, there is no law, there is no justice which can compel the lawgiver to accept a substitute for him. They shouted in their fires, and praised God on their racks. Delivered on Sabbath Morning, January 24, 1858, by the, --------------------------------------------------------------------------------. Many shall be wrought upon by the grace of God to give up themselves to him to be ruled, and taught, and saved by him, and hereby he shall reckon himself honoured, and enriched, and abundantly recompensed for all he did and all he suffered. Those blindsides are the really thing that will put you out.Now with Jesus as they covered His face and began to buffet Him, no way to feign or to give with the blow, and thus His face must have been horribly disfigured. And now, beloved, if by his death we have become his seed (and I think I speak at this time to many who can truly say they hope that it is so with them), then let us consider the fact for a minute. His heart is too full for utterance. Why, beloved, it was because the Father bruised him. How could the atoning sacrifice of one man wipe out the sins of billions of men'"?. Do not take anything to Christ. O you that are the seed of Christ, go out and magnify him by your lives! Look at him: look at his rags; how foul they are! Look ye there, and see the place where his only Son hung dead upon the cross, the bleeding victim of awakened justice! 6 . 1O Lord, who has believed our report? This final stanza gives the explanation for the Servants submissive suffering for sinners and so completes the song. We know that he died. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. Secondly, the reason of Christ's death "When thou shalt make his soul an offering for sin." Isaiah 53:10 . And you may get bounced all over, but you're reacting and coordinating with it and thus it's a lot easier to take. There's just the face and that's it.One of the most miserable dates I ever had in my life was with a girl with a pretty face. The gift of a Saviour, such as he was, evinced boundless benevolence; his sufferings in behalf of the guilty showed the holiness of his nature and law; and all demonstrated that he was at the same time disposed to save, and yet resolved that no one should be saved by dishonoring his law, or without expiation for the evil which had been done by sin. It is a sacrifice for the removal of sin. And I'll go into an area to speak and all they've heard is my voice. Surely, children are like their father not all to the same degree; but still there is the evidence of their sonship in their likeness to him from whom they came. And you who have never prayed before, God help you to pray now. And then come to earth, and go, like Jonah went, though with another message than Jonah carried, through the highways and the broadways, the streets and thoroughfares of the exceeding great city, and proclaim that sin is not to be punished for its own intrinsic desert and baseness. He whom God the Father hath accepted as a sin offering hath perfected forever thou who are set apart. He has set upon the strong man armed, dispossessed him, and divided the spoil. If earth should pass away and every creature should be lost, the justice of God must stand, it cannot by any possibility be suffered to be impugned. Christ died for me; that does not prove much. My sister worked with her sister, and as they talked "My brother," "Oh, my sister " "Well, my sister thinks your brother is cute," or something. I. . Oh, the joy, the delight, of our Well-beloved in that day! Have you ever looked at something that was so shocking you couldn't look; you turned your face? Isaiah Chapter 53. 10 The Lord also is pleased to purge him from his stroke. And now where is the artist that can depict the anguish of the fathers countenance, when the knife is unsheathed, and he holds it up, ready to slay his son? But when he talks about the crucifixion, he speaks about the predetermined counsel and the foreknowledge of God. It has great effect upon men when they are born again, and are saved from the wrath to come, and are full of gratitude on this account; but before that happens, we have known men admire the conduct of Christ, and even write books about the beauty of his character, while, at the same time, they have denied his Godhead. But, "He opened not His mouth.". and consider the unexampled love which shines in Christ's gift of himself. But what a seed he will have to see in the morning! It may be that that will be your first response when you see the marks of the suffering that He bore for you. Taking our text, then, as a guide, we propose to visit Calvary, hoping to have the help of the Holy Spirit whilst we look upon him who died upon the cross. And many who, we hope, are Christians, are but very poverty-stricken specimens of the race, with little love, little zeal (indeed, they are afraid to be too zealous), little searching of the Word, little prayer, little consecration, little communion with God. It is an historical fact, better proved than almost any other which is commonly received as historical, that he did really rise again from the grave. He was chosen as the covenant-head in election; he was ordained in the divine decree to stand for his people. He bore your sins. Stop sir! Upon Christ, the angels in heaven perpetually gaze. There are multitudes of religious people, very religious people; but they are as dead as door-nails. "My son," said good old Abraham, "God shall provide himself a lamb for a burnt-offering." "I must be just," said God; "that is a necessity of my nature. he sings whilst the fagots are crackling and the smoke is blowing upward. This was the promise made to Abraham (who herein was a type of Christ), that he should be the father of many nations and so be the heir of the world,Romans 4:13; Romans 4:17. It means that it was by the agency, and in accordance with the design of Yahweh, that he was subjected to these great sorrows. and we didn't esteem him ( Isaiah 53:3 ). I do implore you, do not look upon the sacrifice of Christ as an act of mere vengeance on the Father's part. It is often rendered trespass-offering Leviticus 5:19; Leviticus 7:5; Leviticus 14:21; Leviticus 19:21; 1 Samuel 6:3, 1 Samuel 6:8, 1 Samuel 6:17). But surely in that suffering, in that death. "To learn the way!" It looked as if the living church of God would be extinguished altogether; but it was not so, for God did but stamp his foot, and, from all parts of the country, men like Mr. Wesley and Mr. Whitefield, came to the front, and hundreds of others, mighty men of valor, proclaimed the gospel with unusual power, and away went the bats and the owls back to their proper dwelling-place. They liken him to a small plant growing in dry and infertile ground - so different from the magnificent trees that stand majestically in the tall forests. Poor trembling sinner, look up a moment. And when Christ dies, you are to look upon the death of Christ, not as his own dying merely, but as the dying of all those for whom he stood as the scape-goat and the substitute. Why doth the Saviour suffer so? Christ conquered for us, and through him we are more than conquerors. The 'suffering servant' song of Isaiah 52:13-53:12 is one of the most significant of Messianic prophecies that we find in the Hebrew Bible. 10-11 ***** ISAIAH 53. And it describes him as a skinny little runt about five feet tall with a horribly large hooked nose and eyes that were red, swollen and constantly running, and it gave this horrible And I was upset because that's not how I pictured Paul at all. Put your hand in My side." Ar. Think of the distance, "From the highest throne in glory To the cross of deepest woe,". 2We brought a report as of a child before him; he is as a root in a thirsty land: he has no form nor comeliness; and we saw him, but he had no form nor beauty. What can be the good of it?" So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them they shall see; and that which they had not heard shall they consider. That is, really an attractive, desirable or attracting feature. 'Tis manhood suffering there; 'tis the Church suffering there, in the substitute. Do not mistake me; that same life which abides in Christ, at the right hand of God, is that everlasting life which he has bestowed upon all those who put their trust in him. The translation of Isaiah contains allusions to historical situations and events that point to the years 170-150 BCE" (Textual Criticism of the Hebrew Bible, Emanuel Tov, p 131, 2012). Have we not all around us persons who say that they are Christians, and are not, but do lie. When thou shalt make his soul an offering The word nephesh, soul, is frequently used in Hebrew to signify life. We read just now that the Lord Jesus has disciples. All that you can do will bring you no further: you must be born again; and this is the work of the Spirit of God. It's being forsaken of God. He subjected himself to that which to us is the wages of sin (Isaiah 53:12; Isaiah 53:12): He has poured out his soul unto death, poured it out as water, so little account did he make of it, when the laying of it down was the appointed means of our redemption and salvation. my brethren, I want to take you from this scene to a far greater one. I'm in love with Paul. Cannot thy conscience rest on that? The salvation of souls is a great satisfaction to the Lord Jesus. That the Lord bruised him, not only permitted men to bruise him, but awakened his own sword against him, Zechariah 13:7. Let it always be our meat and drink, as it was Christ's, to do God's will. I worry non-believers who copied the OT scriptures for us around the 9th-10th century AD might have changed a few parts to make Jesus look bad (or not the Messiah . Dost thou see him there him whom God hath set forth? If he had not died, we must have died for ever. "The Son with joy looks down, and sees The purchase of his agonies.". author: richard frederick littledale a commentary on the song of songs. It is by faith that we are justified, by our consent to Christ and the covenant of grace; in this way we are saved, because thus God is most glorified, free grace most advanced, self most abased, and our happiness most effectually secured. The parent's life is in the child. I go not beyond the limit which this word allows me, nay, I have scarcely come up to the edge of it. He did bear those marks after the resurrection. Every heir of grace shall meet around the throne. Now, beloved, this is all through his death. The Word of God is divinely inspired; it's inerrant. But, sirs, I need not stop to prove it; it is written clearly upon the consciousness of each man, and upon the conscience of every one of us, that sin must be punished. There's no depth of character. If you have begun believingly to pray for salvation, you have therein a sure evidence that you are saved. Almighty love will have you. When you can see nothing, and the brain begins to reel, and thought and memory flee, he sees his seed. You are of the blood royal of heaven. [2.] To it, the eyes of all the saints who lived before the Christian era were always directed; and backwards, through the thousand years of history, the eyes of all modern saints are looking. Once, as this writer traveled southward on the Missouri-Pacific from St. Louis to Little Rock, a Unitarian noticed my reading the New Testament; and he said: "You Christians have your arithmetic all wrong. Others do belie him still more. This is what is called the governmental theory, that it is necessary for the maintenance of good order that an offender should be punished, but that there is nothing in sin itself which absolutely requires a penalty. We have crowns infinitely more precious, and we belong to a royal house transcendently more glorious than any of yours. This stanza points to the glorification which God appointed for the Suffering Servant after the sufferings ended, constituting the problem that remained insoluble for the pre-Christian prophets. Verse Isaiah 7:9 Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah. In short, (asham) is equivalent to the Latin word piaculum, (56) an expiatory sacrifice. Septuagint: Isaiah 3:10 (Tanakh/KJV) Isaiah 3:10 (NET) Isaiah 3:10 (NETS) Isaiah 3:10 (Elpenor English) Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings ().Tell the innocent it will go well with them, for they will be rewarded for what they have done (mall, ). Then the rank and file of the followers of Jesus learned the way to suffer and die as the leaders of the church set the example. Brethren, our Savior will always behold his redeemed ones. God, the one God of heaven and earth, hath the book of destiny entirely in his power. This mentioned again (Isaiah 53:12; Isaiah 53:12): He bore the sin of many, who, if they had borne it themselves, would have been sunk by it to the lowest hell. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon." Distulit in seram commissa piacula mortem, Virg. They would not have left him in the cave if they had felt any doubt about his death. It is very delightful, at Christmas time, or perhaps at some other time in the year, for all the family to meet; and though your name may be "Smith" or "Brown," yet you feel there is some importance in your name, when all your clan have met together. But here the curtain falls. Beloved, if it had been possible to destroy the church of God on earth, it would have been destroyed long ago. All of the accusations. "He shall prolong his days " (Isaiah 53:10). The word, that incorruptible see, of which they are born again, is his word; the Spirit, the great author of their regeneration, is his Spirit; and it is his image that is impressed upon them. Yes, bless his name, when he died he did not end his life. [i] His thoughts on these difficulties can be summarized in the following three points: The servant is never specifically identified. Men die and leave their children, and they see not their seed; Christ lives, and every day sees his seed brought into the unity of the faith. But Jesus has qualified in all 300 points of prophecy that spoke about His life, His ministry, His death. It should cause us great searching of heart if there is not in us an increasing likeness to our Lord. "He shall see his seed." can ye tell the greatness of that love, which made the everlasting God not only put his Son upon the altar, but actually do the deed, and thrust the sacrificial knife into his Son's heart? I say this was always the idea of a sin-offering, that of a perfect victim; without offense on its own account, taking the place of the offender; the transferrence of the offender's sin to that victim, and that expiation in the person of the victim for the sin done by another. But it isn't our looks that really attract people.Now if He were one of those beautiful persons, then it would be more difficult for us to identify with Him. But not for Himself, but for the people" ( Daniel 9:25-26 ). I judge it to be the worst cankerworm that assails us. The second effect of Christ's death is, "He shall prolong his days." He shall have the glory of an everlasting Father. 40-66, p. There is a martyr in prison: the chains are on his wrists, and yet he sings. But he was wounded for our transgressions ( Isaiah 53:4-5 ). Isaiah 53:10 CSB. "Father, I commit my soul to thee, I deposit it in thy hands, as the life of a sacrifice and the price of pardons." Think you he would have returned thither with unexpiated sin red upon his garments? You have a great necessity. (6.) Oh, what blessed eyes those are of his that can spy out beauties which only he can see! Do you feel it? Because the Messiah had voluntarily submitted himself to those sorrows which were necessary to show the evil of sin; and in view of the great object to be gained, the eternal redemption of his people, he was pleased that he would subject himself to so great sorrows to save them. The work of man's redemption is in the hands of the Lord Jesus, and it is in good hands. Masoretic Text. Do you suppose he would have ascended to the rest and to the reward of an accomplished work? The Septuagint was translated in the third and second centuries BC in Alexandria, Egypt. [Note: Motyer, p. No more drops of blood; no more pangs of heart; no more bitterness and darkness, with exceeding heaviness, even unto death, are needed. You may stifle this voice, if you will, but sometimes you will hear it; and terribly and decisively will it speak in your ears to say to you, "Yes, man, God must punish you; the Judge of all the earth cannot suffer you to go scot free." He will reckon all his pains well bestowed, and himself abundantly recompensed, if the many sons be by him brought through grace to glory. Oh, but the joy we shall have in being there the delight in beholding his face; yet, if all our joys are put together, they will not equal the joy that he will have when he finds them all there for whom he shed his blood all whom the Father gave him all who gave themselves to him all who were born as his seed not one lost! The birth of a son to Isaiah. sit at his Fathers right hand to be crowned for doing nothing, and rest until his adversaries are made his footstool, when he has not performed his Father's will! The design of the whole prophecy is to state, that in consequence of his great sufferings, he would be exalted to the highest honor (see the notes at Isaiah 52:13). for he was cut off out of the land of the living: for the transgression of my people was he stricken. "He that believeth on him is not condemned;" "There is therefore now no condemnation to them that are in Christ Jesus." He sees their hopes, their desires, their aspirations; and he often takes the will for the deed, and marks that for a beauty which now may be half-developed, and therefore not all we could wish it to be. because he had done no violence, neither was any deceit in his mouth. I thought, "Man alive, this is going to be great!" What thinkest thou, man? Dear friends, all the Lord's seed will be there all that were born into his house with a new birth. This, my brethren, was the climax of the Saviour's woe, that his Father turned away from him, and put him to grief. I keep looking out from this pulpit for that small portion of them that may be born in this place; and there are many watchful brethren and sisters here, who try to speak to all that come into the place in whom there are movings of the Spirit. The martyrs said not that: God was with them. Isaiah 53 /. but it is not so. They nail him to the tree. So may it be in your heart towards all those that belong to Christ! "We love him because he first loved us." Do not let your faith be a sort of dead faith dealing with a dead man; let it be instinct with life, with warm blood in its veins. Just as people were startled at the sight of the servants great sufferings, so will they be startled at the sight of his great glory. We are told here, "Thou shalt make his soul an offering for sin." Isaiah 53:10 Context. It was my sin that brought Him that suffering and that beating and that shame and that reproach. He took the cup of Christ's agony, and he put in there, suffering, misery, and anguish such as only God can imagine or dream of, that was the exact equivalent for all the suffering, all the woe, and all the eternal tortures of every one that shall at last stand in heaven, bought with the blood of Christ. There could be no more explicit declaration that he who is referred to here, did not die as a martyr merely, but that his death had the high purpose of making expiation for the sins of people. What can Justice ask more? There is not a child of his, born in any out-of-the-way place, but what he perceives him at once. But a little further, Christ's coming into the world to die was the effect of the Father's will and pleasure. Never think you have any claim to anything because Christ purchased it. glorious doctrine! Not here and there, but everywhere, they were hunted down and persecuted. Man for his sin was condemned to eternal fire; when God took Christ to be the substitute, it is true, he did not send Christ into eternal fire, but he poured upon him grief so desperate, that it was a valid payment for even an eternity of fire. Why! The Fourth Servant Song Septuagint: Journal 2.53 discusses the Septuagint report of Isaiah 53:10-12.. Ah! Those who judge him show neither mercy nor justice; they just send him off to be killed. He shall see the travail of his soul, and shall be satisfied ( Isaiah 53:10-11 ): That is, He travailed in order that you might be born again. He shall see his seed - His posterity; his descendants. (Exodus 29:15) And if a private individual offered a sacrifice, he also laid his hand upon it, as if he threw upon it his own sin. What do You say for Yourself?" They all come into the world, of which he is King, by being born into it. Now, if we wish to return to a state of favor with him, sin must be taken away. . Christ was an offering for sin, in the sense of a substitute. Seeing ones offspring was a blessing on those whom God favored (cf. no; it is an awful wail of woe that can never be imitated. I think I might venture to assert that if you go to the most degraded race of men, you would still find, at least, some traces of this shall I call it tradition? As to our own country, read the story of persecutions here. There was not only a colliquation of his body in his sufferings (Psalms 22:14, I am poured out like water), but a surrender of his spirit; he poured out that, even unto death, though he is the Lord of life. That lip is not fit to kiss; those filthy lips cannot be permitted to touch that holy cheek of the glorious Father! Christ comes at his glory by conquest. because he hath poured out his soul unto death: and he was numbered with the transgressors ( Isaiah 53:12 ); Two thieves on either, one on either side. See Psalms 127:5; Psalms 128:6 : Yea, thou shalt see thy childrens children, and peace upon Israel. So one of the highest blessings which could be promised to Abraham was that he would be made the father of many nations Genesis 12:2; Genesis 17:5-6. There is no knowing Christ except through the new birth. And if it doesn't refer to Jesus Christ, it can't refer to any other person in history. While sun and moon endure, there shall be a people who follow the Lamb; and even though they be so few that Elias might say, "I, only I, am left, and they seek my life to take it away," God will reserve to himself thousands that have not bowed the knee to Baal. That prayer was the language of his blood, crying, not for vengeance, but for mercy, and therein it speaks better things than that of Abel, even for those who with wicked hands shed it. And when your sin was placed upon Jesus Christ, He was separated from the Father. It makes one thrill with horror as he reads of women tossed on the horns of bulls, or set in red-hot iron chairs; and men smeared with honey to be stung to death by wasps, or dragged at the heels of wild horses, or exposed to savage beasts in the amphitheatre. Yea, he "so loved the world, that he gave his only begotten Son that whosoever believeth in him should not perish, but have everlasting life. the father has communicated to his son the fact that God has demanded his life. 3. No beauty that we should desire Him. He submitted to the frowns of Heaven (Isaiah 53:10; Isaiah 53:10): Yet it pleased the Lord to bruise him, to put him to pain, or torment, or grief. 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